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THREE:What seems to us the reactionary attitude of the spiritu357alist school was dictated by the circumstances of its origin. A product of the great classical revival, its cause was necessarily linked with the civilisation of ancient Greece, and of that civilisation the worship of the old gods seemed to form an integral element. One need only think of the Italian Renaissance, with its predilection for the old mythology, to understand how much stronger and more passionate this feeling must have been among those to whom Greek literature still spoke in a living language, whose eyes, wherever they turned, still rested on the monuments, unrivalled, undesecrated, unfallen, unfaded, of Greek religious art. Nor was polytheism what some have imagined it to have been at this period, merely a tradition, an association, a dream, drawing shadowy sustenance from the human works and human thoughts which it had once inspired. To Plotinus and Proclus, as formerly to Socrates and Plato and Aristotle, the luminaries of day and night blazed down from heaven as animated and immortal witnesses of its truth. It was not simply that the heavens declared the glory of God; to the pious beholder, they were visibly inhabited by glorious gods, and their constellated fires were, as Plotinus said, a scripture in which the secrets of destiny might be read. The same philosopher scornfully asks the Gnostics, who, in this respect, were indistinguishable from the Christians, whether they were so infatuated as to call the worst men their brothers, while refusing that title to the sun; and at a much later period, notwithstanding the heavy penalties attached to it, the worship of the heavenly bodies continued to be practised by the profoundest thinkers and scholars of the Neo-Platonic school.529 Moreover, polytheism, by the very weakness and unfixity of its dogmas, gave a much wider scope to independent speculation than could be permitted within the limits of the358 Catholic Church, just because Catholicism itself constituted a philosophical system in which all the great problems of existence were provided with definite and authoritative solutions.
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TWO:So the captain and the first sergeant took up the money and the loose papers, together with a couple of rings from the hands, and wrapping them in a poncho, carried them off to serve as possible means of identification, for it had got beyond all question of features. Then two men moved the bodies from the[Pg 137] trail, with long sticks, and covered them with a pile of stones. Landor found a piece of board by the mouth of the claim and drew on it, with an end of charred stick, a skull and cross bones with a bow and arrow, and stood it up among the stones, in sign to all who might chance to pass thereby that since men had here died at the hands of the Apaches, other men might yet meet a like fate.
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THREE:The new general was hailed by the territories as deliverer until he found the truth and told it, after which they called him all manner of hard names, for that is the sure reward of the seeker after fact. He prepared for war, seeing how things were, but he tried for peace the while. He sent to the bucks who lurked in the fastnesses and strongholds, and said that he was going out alone to see them. He left his troops and pack-train, and with two interpreters and two officers repaired to the ca?on of the Black River, where he scrambled and slid, leading his scrambling,[Pg 178] sliding mule down the precipices of basalt and lava among the pines and junipers.The fight began with a shot fired prematurely by one of the scouts, and lasted until nightfallafter the desultory manner of Indian mountain fights, where you fire at a tree-trunk or lichened rock, or at some black, red-bound head that shoots up quick as a prairie dog's and is gone again, and where you follow the tactics of the wary Apache in so far as you may. The curious part of it is that you beat him at his own game every time. It is always the troops that lose the least heavily!
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